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24 Feb

Till We Have Faces

C.S. Lewis' fairy tale, which would be his last novel, Till We Have Faces, has a brilliant discourse towards the climax.  The main character, Orual, is confronting the gods, whom she feels have gravely wronged her.  She at last comes to the realization why she feels abandoned: 

I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?

Orual understands the issue lies not so much with God, but with herself.  She has not allowed herself to have a specific face for the gods to engage with.  She has hidden herself.  She has not owned her true identity, with all of its blessings and pains.  She has forced herself to be almost anonymous, and so it is no fault of the gods that they cannot help her. 

This is a crucial reality to grasp when it comes to pain and suffering in our lives.  If we want to make some sense out of suffering, and particularly to have God speak to us and comfort us, we need to give ourselves a face.  If we do not acknowledge our specific pain, and resulting anger with God, we are faceless.  But if we do, then we are a real person and God can love us.  It is the same reason why a husband and wife must articulate to one another why they are hurt.

Meister Eckhart wrote, "To get at the core of God at his greatest, one must first get into the core of himself at his least." We, in a way, are the key to opening the door to God.

17 Feb

Thank You, President Washington

The Constitutional Convention got off to a slow start in May 1787.  Having met already for a week, on Sunday, May 20th, the group decided not to work, but instead to attend a religious service.  Interestingly, they decided on a Catholic Mass.  There were no Catholics present in the group (the Catholic delegate, Daniel Carroll, from Maryland, had not yet arrived in Philadelphia).  Besides, Philadelphia held the country's largest Episcopalian church and, this same week, the city was hosting a national convention for the Presbyterian church.

Catholics, up to this point in the American colonies and the young American nation, had been overtly persecuted.  Catholics were forbidden from voting or holding public office.  John Jay, who would go on to become the first Chief Justice of the Supreme Court, procured a law in New York maintaining the ban on Catholic participation in politics.  In Massachusetts, it was a capital offense for a priest to preach or celebrate Mass publicly.  

When asked why they attended Mass, George Mason, a Protestant, wrote: "it was more out of Compliment than Religion, and more out of Curiosity than Compliment." Ah, the curiosity of Catholicism! Something that still draws people today.

Mason went on to describe what the experience was like: "While I was pleased with the Air of Solemnity so generally diffused through the Church, I was somewhat disgusted with the frequent tinkling of a little bell, which put me in mind of the drawing up of the curtain for a puppet-shew."  I guess the altar bells are not for everyone!

Nonetheless, the experience was powerful that enough George Washington led a group of Protestants the following Sunday once again to Catholic Mass at St. Mary's Parish in downtown Philadelphia.  His message was clear: bigotry against Catholicism would no longer stand.  Thank you, President Washington.

10 Feb

Three Stairways to Christ

The Brooklyn Bridge, completed in 1883 and designed by John Roebling, is a cable-suspension bridge.  There are two towers connected by horizontal cables.  The cable lines run to the land, ending at an anchorage. Emanating down from the horizontal cables are vertical cables that hold up the deck bridge.  Weight transfers from the cables to the towers, which is then transferred down to the ground.  In the building of the Brooklyn Bridge, two large pine boxes, called caissons, were floated down the East River.  When the limestone towers began to be constructed on top of the caissons, they sank until they reached the bottom of the river.  Workers were able to enter into these boxes to dig into the bedrock to allow the caissons to sink even further and form a solid foundation.  They were then filled with brick and concrete.  Everything rests, essentially, on these two pillars.

An interesting aside: vaulted chambers were built into the ramped anchorages at the ends of the bridge.  Situated within limestone and maintaining a perfect temperature of 60 degrees, these vaults became perfect wine cellars.  In fact, the city rented these cellars out to liquor vendors.  On the Manhattan-side entry into one of the vaults was a shrine to the Blessed Mother with a statue of Mary.  It was called the Blue Grotto.

Saint Catherine of Siena was no stranger to bridges.  She invoked the bridge as an image of Christ.  Our Lord is the span between heaven and earth, and the soul must traverse Christ to reach God. There are three stairways on this Christ-bridge.  One stairway is our detachment from sin, the second is the practice of the virtues, and the third is the loving union with God.  May we marvel at Christ, just as we do the Brooklyn Bridge.

03 Feb

Running the Race

At the start of the 20th Century, less than one percent of the population practiced any sporting activity.  Sport was used only as a form of military training or as a pastime for the upper class.  To increase participation in sports for the health of society, and help promote the modern Olympic Games, Pierre de Coubertin, the founder of the Olympics, called upon the Vatican for an endorsement.  Pope Pius X readily agreed.  "All right," responded the Pope to an audience, "if it is impossible to understand that this can be done, then I myself will do exercise in front of everyone so that they may see that, if the Pope can do it, anyone can do it."

Over a century later the vast majority of the population exercises.  Pope Francis, the present Roman Pontiff, had this to say in audience: 

In rugby one runs towards a goal. This word, which is so beautiful and so important, makes us think about life, because all our lives lead towards a goal. This search is tiring, and requires commitment and struggle, but the important thing is not to run alone. To arrive at the goal we need to run together, the ball is passed from hand to hand, and we advance together, until we reach the goal. And then we celebrate!

Sports are not only good for our health—Saint Paul spoke of "running the race" (1 Cor 9:24) and the need to present our bodies "as a living sacrifice, holy and pleasing to God" (Rom 12:1)—there are also moral and spiritual lessons sports instill, as Francis suggests. So, when enjoying the Super Bowl, perhaps we can be grateful to the Church to whom we owe, in part, its popularity.

 

Has a bright beam of sunlight ever drawn your eye to our stained glass windows, and you found yourself wondering what story they tell? They really do tell a story; we share it with our virtual tour.

Church Windows